When he was still Cardinal Ratzinger, Pope Benedict wrote that "we see who Jesus is if we see him at prayer" (Behold the Pierced One, p. 19).
"Jesus at prayer" certainly seems to be one of the recurrent themes of the reading at Mass and the Office of Readings during Lent, which move from the Temptation via the Transfiguration to the Agony in Gethsemane and the Cry of Dereliction on the Cross.
From a theological point of view, the question of what it means to say that the incarnate Son of God prayed is the most dazzling and unfathomable of mysteries - one which plunges us into the very heart of the interconnected mysteries of the Trinity and the Incarnation.
It was in wrestling with this mystery that St Maximus the Confessor established the foundation for the Church's teaching on the two wills of Christ, which found concrete expression at the Third Council of Constantinople.
Pope Benedict's short address on Maximus, Gethsemane and the mystery of redemption gives an indication that this is one of those aspects of the mysterium fidei (mystery of faith) which in this life can only be viewed contemplatively and "through a glass darkly".
Over on my other blog, in addition to the Benedict/Maximus link above, I've been assembling a few patristic and mediaeval texts which suggest various responses to Benedict's invitation to see who Jesus is by seeing him at prayer":
Aelred of Rievaulx on Christ's prayer "forgive them Lord, for they know not what they do"; Leo the Great on the implications of the Garden of Gethsemane; Augustine of Hippo on Christ's prayer on the Cross; Cyril of Alexandria on the Temptation in the Wilderness.
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