Monday, 24 August 2009

Fr Garrigou-Lagrange OP: The Resurrection of the Body

Shadowlands left a very kind comment on my previous post St Catherine of Siena: What Happens After We Die? asking for more on the same subject, so here is an extract from what Fr R. Garrigou-Lagrange OP has to say about the resurrection of the body in his book Life Everlasting.

Reason cannot give a demonstrative proof of this truth, but it can give high reasons of appropriateness. These reasons are thus expressed by the Catechism of the Council of Trent: "The first is that our souls, which are only a part of ourselves, are immortal, and retain forever their natural inclination to union with the body."


Hence it seems contrary to nature that they should forever remain separated from their bodies. Now that which is contrary to nature is in a state of violence and cannot last long. Hence it is very appropriate that the soul be united to its body again and that the body be raised to life. The soul is naturally the form of the body, hence it groans at the idea of separation. Therefore it should not be deprived forever of this body.


A second reason is found in the infinite justice of God, who has established punishments for the wicked and rewards for the good. Hence it is appropriate that the souls be reunited to their bodies in order that these bodies, which have been instruments, whether of good or of evil, partake with the soul in the awards and punishments deserved…


…In the case of the good, the body has been in the service of the soul in the accomplishment of good works, sometimes heroic works, in devotion, in the apostolate, in martyrdom. Further, the bodies of the just are temples of the Holy Spirit, as St. Paul says. Hence the resurrection of the body is highly appropriate, that the soul may lack nothing in its state of felicity. Here we see, together with the justice of God, also His wisdom and His goodness.


A third reason is drawn from the victory of Christ over sin and the devil, which victory consequently triumphs over death which is a consequence of sin. He won this victory over death by His own resurrection and by that of His Blessed Mother. Hence it is appropriate, since He is to be the Savior of humanity, body and soul, that He win also the definitive victory over death by universal resurrection.